It
sounds so simple, doesn’t it? Paul instructs the Philippians by his own example
in Philippians 4,
Not that I speak from want, for I
have learned to be content in whatever circumstances I am. I know how to get
along with humble means, and I also know how to live in prosperity; in any and
every circumstances I have learned the secret of being filled and going hungry,
both of having abundance and suffering need. I can do all things through Him
who strengthens me.
I am particularly
comforted by one word—learned. Paul learned to be content. He was not
automatically content with his circumstances; he had to learn how to have a
content disposition. This encourages me because it helps me understand two
important things, 1) I will not automatically be content, it is something I
need to learn, and 2) contentment is something I am able to learn by God’s
grace.
Here
is where the connection between suffering and sanctification has become clear
to me, often painfully clear. Contentment does not become a virtue that is a
victory over my flesh until I find myself in the midst of a trial. Contentment
matters when I am faced with losing something I love, when I don’t have
something I desperately desire, or when I receive something I really didn’t want.
Then, in the trial, I can glorify God if I choose Him instead of complaining or
panicking or gratifying my flesh. As has often been described, the trial is
what brings out the truth of what my heart has been desiring more than God.
When I sin in response to the trial, I cannot blame the trial, my circumstances
are simply exposing my own heart.
As
I have wrestled with singleness and my emotional response to my “status” as a
single woman there has been a constant theme, a lesson I continue to learn—that
lesson is contentment. Paul’s instructions in Philippians 4 have been
especially helpful, as well as two books,
Artof Divine Contentment by Thomas Watson and
The Secret of Contentment by William Barcley. Contentment is a
lesson that will serve us no matter our “status.” Single or married, rich or
poor, “abundant or suffering need” (
Philippians 4:12), “in any and every circumstance” (
Philippians 4:12) we are tempted to discontentment, but discontentment is never solved by a
change in our circumstances, the getting of what we long for or the removal of
what we dread, rather discontentment is solved when we bring our hearts into
alignment with our Savior and His purposes for our lives. When Paul says, “I
can do all things through Him who strengthens me" (Philippians 4:13) he isn’t talking about winning an athletic contest. He is speaking in the
context of learning contentment and saying that he can face any circumstance
with contentment because of his hope in Christ and the power of God working
within him.
I
have come to realize that until I suffer want, until my expectations fail me,
and until my dreams crumble like sandcastles when the waves come crashing in, I
will be content with superficial joy. I will feel satisfied in my own strength
and my own resources; after all, I have what I want. The prophet Jeremiah uses
an apt illustration in Jeremiah 2:13 describing the adulterous hearts of God’s
people, “For My people have committed two evils; they have forsaken Me, The fountain
of living waters, to hew for themselves cisterns, broken cisterns that can hold
no water.” Similarly, CS Lewis is often quoted saying,
“we are half-hearted creatures, fooling about
with drink and sex and ambition when infinite joy is offered us, like an
ignorant child who wants to go on making mud pies in a slum because he cannot
imagine what is meant by the offer of a holiday at the sea. We are far too
easily pleased” (
Lewis, The Weight of Glory, 1949).
Paul exemplifies this
principle in 2 Corinthians 12 as he talks about his “thorn in the flesh.”
Commentators are not sure what Paul’s thorn in the flesh was, it may have been
a physical infirmity but many believe it was false teachers in the church (
MacArthur, MacArthur Study Bible, note on 2 Corinthians 12:7, 1752). Regardless of what it was, it was certainly tormenting Paul. He begged the Lord
to remove the thorn (2 Corinthians 12:8), but ultimately the Lord settled his
heart to accept God’s sanctifying work (2 Corinthians 12:7 states the thorn was
given, “to keep me [Paul] from exalting myself”):
And He has said to
me, “My grace is sufficient for you, for power is perfected in weakness.” Most
gladly, therefore, I will rather boast about my weaknesses, so that the power
of Christ may dwell in me. Therefore, I am well content with weaknesses, with
insults, with distresses, with persecutions, with difficulties, for Christ’s
sake; for when I am weak, then I am strong (2 Corinthians 12:9-10).
Paul learned how to accept weakness and unwanted challenges in order that
God would be glorified through him. Anne Steele, an English hymn writer who
lived from 1717-1778, suffered from illness and great pain for most of her
life, and through her suffering she learned to find contentment and joy in the
Lord which she expressed in many of her hymns:
When I survey life’s varied scene,
Amid the darkest hours,
Sweet rays of comfort shine between,
And thorns are mixed with flowers.
Lord teach me to adore thy hand,
From whence my comforts flow;
And let me in this desert land,
A glimpse of Canaan know.
And O, what’er of earthly bliss.
Thy sovereign hand denies,
Accepted at thy throne of grace,
Let this petition rise:
Give me a calm, a thankful heart.
From every murmur free,
The blessings of thy grace impart,
And let me live to thee.
For me, extended
singleness has been an ongoing lesson in contentment. Both in long sessions
when it seemed like there were no marriageable men interested or even
available, as well as when a relationship seemingly full of potential has vaporized
into thin air, our Heavenly Father has lovingly reminded me that He is my hope
and joy. God’s heart towards the brokenhearted is seen throughout the
Scriptures. In Psalm 34:18 David proclaims, “The Lord is near to the
brokenhearted and saves those who are crushed in spirit” and then in Psalm
147:3, “He heals the brokenhearted and binds up their wounds.” Speaking of the
Suffering Servant, the prophet Isaiah says, “A bruised reed He will not break
and a dimly burning wick He will not extinguish; He will bring forth justice.
He will not be disheartened or crushed until He has established justice in the
earth; and the coastlands will wait expectantly for His law” (Isaiah 42:3-4). In the dark and quiet moments of brokenness, when my heartaches with loneliness
and my pillow dries my tears it is then that I learn what it means that the
Lord is my comfort.
In Watson’s Art of Divine Contentment this Puritan
pastor provides an exposition of Philippians 4:11 and while he recognizes that
contentment is a “hard lesson” (Watson, Art of Divine Contentment, 16), it is certainly a lesson worth pursuing. Here he describes the contented
spirit, as exemplified by Paul, in a lovely analogy:
A contented spirit is
like a watch: though you carry it up and down with you yet the spring of it is
not shaken, nor the wheels out of order, but the watch keeps its perfect
motion; so it was with St. Paul, though God carried him into various
conditions, yet he was not lift up with the one, not cast down with the other;
the spring of his heart was not broken, the wheels of his affections were not
disordered, but kept their constant motion towards heaven; still content.
Watson also addresses some
important questions about contentment. Does being content mean that I put on a
happy face and pretend like my circumstances aren’t hard? Am I not allowed to
bring my heartaches and grievances to the Lord? If I do that am I not being
content?
Contrary to what
we are sometimes tempted to think about contentment, Watson tells us that it
does not mean that we aren’t aware of our condition, least we fall into the
trap of the stoics. As he says, “Rachel did well to weep for her children,
there was her nature; but her fault was, she refused to be comforted, there was
discontent” (Watson, Art of Divine Contentment, 21). Further,
both the commandment and example of Scripture is God’s children pouring out
their complaints before the Lord. Hannah, for example, cried out to the Lord in
tears and prayer (1 Samuel 1:9-18). The
difference, he says, “between a holy complaint and a discontented complaint;
[is that] in one we complain to God, in the other we complain of God” (Watson, Art of Divine Contentment, 21).
**************************